The issues of conjugal communio amoris and the implications of this relationship in Christian marriage, i.e., the path to holiness, are the subject of this paper. Communio amoris in relation to marriage and family comes from the theological thought of John Paul II, from the “Familiaris Consortio” exhortation. In three parts of the paper, there are presented in turn: conjugal communion of love, conjugal love as the fruit of that communion, and communio sanctorum - holiness in marriage as the realization of the communion of love. The history of the Church shows that the holiness of spouses was practiced “despite” marriage, “in” marriage and “thanks to” marriage. However, a special emphasis in this paper is placed on the third model. Communio amoris is the principle of sanctification for spouses entering into a sacramental union; it is the path to communio sanctorum.
Tema prispevka je vprašanje zakonske communio amoris (občestvo ljubezni) in posledice takšnega odnosa (to je pot do svetosti) v krščanskem zakonu. Communio amoris v razmerju do zakona in družine izhaja iz teološke misli Janeza Pavla II. oziroma izspodbude „Familiaris consortio“. V treh delih prispevka so predstavljeni zakonsko občestvo ljubezni, zakonska ljubezen kot sad tega občestva in communio sanctorum (občestvo svetnikov) – svetost v zakonu kot uresničitev občestva ljubezni. Zgodovina Cerkve kaže, da je bila svetost zakoncev uresničevana ,kljub‘ zakonu, ,v‘ zakonu in ,po zaslugi‘ zakona. Prispevek posebej poudarja tretji model. Communio amoris je načelo posvečevanja za zakonce, ki vstopijo v zakramentalno zvezo – je pot do communio sanctorum.
Data udostępnienia | 4 sie 2023, 09:22:25 |
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Data mod. | 4 sie 2023, 09:22:25 |
Dostęp | Publiczny |
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